| “The Freedom Manifesto”
Galatians 5: 13 – 15 & John 8: 31 – 36
July 6: 2008
It’s really easy to remember what date the
Fourth of July falls on because we have given the holiday the date
as its nickname, The Fourth of July. It’s like calling Christmas
the twenty-fifth of December or Thanksgiving, the third Thursday
of November. Imagine if we called Easter, the first Sunday after
the first full moon after the vernal equinox. The real name for
the holiday we celebrate on July forth is Independence Day, the
day upon which, in 1776, the Declaration of Independence was ratified,
though it was not actually signed until the next day. It was too
hot in Philadelphia to do both at one meeting. And, by the way,
the vote to go for independence was taken on July second; it took
two more days to agree on the language of the Declaration.
The document was in fact a freedom manifesto.
It declared that people should be free from domination from another
government, even though they were technically citizens of that other
country and they’re very existence stemmed from the massive
investments of that foreign entity, and most of their citizens came
from the “foreign” country. All of that took a secondary
position to the principle of self-rule, self-determination, and
self-actualization.
The document went on to declare that having separated
themselves from the control of an outside entity, they bore the
responsibility to create a society where-in people could establish
whatever style of government they wanted, that it would do its work
by the consent of the people and that if it began to infringe on
the unalienable (or inalienable) rights of life, liberty and the
pursuit of happiness, the people had the right to replace it with
something else of their choosing.
The vision set fourth by the document was grand,
even by the revolutionary standards of the time – that all
men are created equal. What they really meant was white men of English
descent who were property owners. The man who penned those lofty
words was a slaveholder and would continue to be until his death
exactly fifty years later on the fourth of July. It would be nearly
100 years after they were ratified before those words would be understood
to include people of other races, even slaves. It would be more
than a hundred years before that reference to “all men”
would be understood to include women as well, and before freedom
of religion would include the understood right to embrace a religion
other than those that fall under the Christian umbrella, or to embrace
no religion at all. It would take centuries before the realization
would establish itself that there is no real liberty for any of
us until there is liberty for all of us, and that our dreamed of
independence is only possible through a mutual inter-dependence
based in equality.
It began with words written on a page by a Virginia
rancher and ratified by 50 other men on a hot July day in a place
that is now named for it – Independence Hall. Powerful words!
The revolution was built on words, first those of Thomas Paine and
now those of Thomas Jefferson. The Bible has asserted it for centuries,
that words have the power to transform. Once they were written down
and canonized they began to do their work of making us into their
image. It’s taken more than two centuries and they are still
at work transforming another generation of Americans, perhaps a
reluctant generation, into the lofty principles for which we stand.
And when we stray from the path, which we do under the rubric of
national security or some other pressing survival issue (a terrorist
threat at level orange), it is the Freedom Manifesto that calls
us back, reminding that if we are not a land of liberty and justice
for all, then we are not the America the signers of this document
were willing to die for all those July fourths ago.
The document is like so many great writings and
statements made over the centuries, you affirm it, ratify it, then
spend the rest of your life trying to live up to it. We Christians
are also people of a grand affirmation; I receive and profess Jesus
Christ as my Lord and Savior. We say it when we are baptized and
when we join the church. But, what exactly does that mean? We have
the rest of our lives to figure it out and feel the weight of it.
What is liberty really? Can there be liberty without
the restraint of law and mutually agreed upon standards of behavior?
Can there be independence without mutual responsibility? We declared
our independence from England but many times in the intervening
years we have rushed to their aid, and they to ours, because our
shared understanding of the right, demanded it. The document made
clear that no one could put a definition on happiness; that is entirely
subjective, and should be so. So they carefully did not guarantee
that illusive quality, but only the right to pursue it is listed
as unalienable. Finally the challenge of those who live under the
Freedom Manifesto is to understand the nature and substance of freedom,
and to shoulder its immense weight, personally and as a nation.
The Bible says that truth will set you free. Unfortunately,
when the complexities and necessities of this inter-dependent world
take priority, truth becomes one of the expendable commodities.
Jesus said, “I am truth.” Truth personified. Being an
American Christian patriot is a mystery inside a riddle wrapped
in an enigma. Christians are charged to surrender themselves entirely
to Christ, the personification of truth, and in that total surrender
the find true liberty, absolute freedom. Paul described himself
as a prisoner of Christ but wouldn’t exchange his bondage
for anything in the world because of the absolute joy and perfect
peace that accompanied it.
The old hymn offers this prayer, “Make me
a captive, Lord, and then I shall be free.” Kris Kristofferson
wrote a country song with this sad refrain, “Looking back
and longing for the freedom of my chains.” It’s about
a lost love. He thought that the commitment that romance required
was too confining, too threatening to his personal freedom. But,
too late he discovered that true freedom existed within the bonds
of a committed love relationship. “If I could hold you now,
the one who said you’d never stray, the one who said she’d
never go away. If I could only hold you now. I’m looking back
and longing for the freedom of my chains, lying in your loving arm
again.”
This is the Fourth of July, the day we look again
at the freedom manifesto and try to grasp its implications for the
times in which we live. As a mature nation we have grown to know
that independence is a heavy responsibility because the justice
we require for ourselves has to be extended everywhere if it is
going to exist anywhere. So, in order to preserve our independence
we must link arms with the rest of humanity and march toward a mutual
goal carrying the weak and dragging the reluctant if necessary.
Not the romantic vision of independence we had naively hoped for
in our naive youth, but finally, the only kind there is. No, freedom
isn’t free, as the saying goes. But it isn’t just the
folks in the military who pick up the cost; it’s all of us
bound in a commitment to truth, even if truth hurts, because truth
will also set us free. It is all of us joined in the covenant of
inter-dependence out of which real liberty springs.
In our efforts to export democracy recently, that
ingredient has been sadly left out. Emerging nations think majority
rule means that the winner of the election is free to walk over
the losers. But, in a democratic republic such as ours, the first
responsibility of the party in power is to protect and guarantee
the rights of the disenfranchised. The world will watch in awe on
January 20th when the leader of the most power nation in the world
simply walks away and surrenders the office to another, even if
the winner is from the opposing party. It won’t happen in
Zimbabwe or Kenya or many other countries. It will happen hear because
of our understanding of the nature of liberty as inter-dependent
and inclusive. The looser of the election and the exiting president
will be honored, respected and valued as a partner in the quest
for liberty and justice for all, a quest that must continue if there
is to be liberty and justice for any of us.
We Christians know that more than anyone because
the Christ has taught us that love is self-sacrifice, faith is trusting
something that can’t be proven or demonstrated through any
rational process, and freedom is surrender to the One who is the
embodiment of Truth.
The Declaration of Independence is to the nation
what the Bible is to Christians, the document with all its quaint,
dated language and border-line sappy idealism, that calls us back
to who we are, who we were from the beginning and who God is calling
us to continue to strive to be.
Do you just want to read one of
the many great sermons from our wonderful staff?
We will keep a few months up here
at the site.
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of a service please contact the church office.
Thank you for visiting us.
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