| “The Cracks in History”
Genesis 16: 1-7 & 15-16
February 24, 2008
Black History Sunday
Abraham was the great patriarch of three world
religions. Yet, reading the history, his story is far from heroic;
as a matter of fact, you get the feeling that he was something of
a wimp. If one was to quote his most frequent saying it would probably
be, “Yes Dear.” Makes you wonder why God picked him
in the first place, but he did. God had promised that he would be
the father of a great nation, descendents as numerous as the grains
of sand on the beach or the stars in the sky. Abraham and his wife
Sarah were excited; they were excited for days, and months, and
years. But by the time Abraham qualified for social security, the
excitement began to ware off. So far their first star was not even
a gleam in Abraham’s eye; as far as grains of sand were concerned,
their beach was barren.
One day Sarah said to old Abraham, “We better
get started on those grains of sand and those stars,” and
Abraham said, “Yes Dear.” Then more years passed and
since old Abraham wasn’t going to take any action, his wife
did. She said, “Since God isn’t allowing me to have
any children, why don’t you take our Egyptian slave as a surrogate
wife?” And, Abraham said, “Yes Dear.”
Wouldn’t be the first or last time a slave
was forced into sexual servitude. No sooner was the deal done and
Hagar was pregnant when Sarah got buyers remorse –didn’t
like the fact that Hagar, that slave woman, was aglow with child
of her husband and she was still old and barren. Besides, she got
to thinking that Abraham had said, “Yes Dear,” a little
quicker and with more enthusiasm than usual. So, Sarah said to her
husband, “I don’t like the way that woman looks at me
and I’m going to make her existence a living hell.”
And, Abraham said, “Yes Dear.”
Another twelve years go by. By now Abraham has
his pre-paid contract with Forest Lawn and has one foot in his pre-paid
grave. Sarah, who is no spring chicken herself, turns up pregnant.
Certainly God must have been chuckling somewhere. And when her son
is born they name him Isaac, child of laughter.
One day Sarah sees her child playing with his
big brother Ishmael and says to Abraham, “I want that slave
woman and her child out of my sight, out of this family and out
of my life. Abraham was sad because “that child” was
his first born son. But he said, “Yes Dear.” And, God
said, “It’s okay because the same blessing I promised
you will be for Ishmael. He shall be the father of nations with
descendents as numerous as stars in the sky and grains of sand on
the beach.
And the rest of the story of the Bible follows
Isaac’s branch of the family tree; genealogies trace back
through Isaac, not Abraham’s first born. All listings of the
patriarchs list Abraham, Isaac and Jacob, not Ishmael. Arguably
the most recognized holy place in the world is the temple mount
in Jerusalem. There is a mosque there named “The Dome of the
Rock.” It marks the traditional spot of a significant event
in the lives of Abraham and his son Isaac. There our no shrines
marking events in the lives of Abraham and Ishmael. I know what
it is like to be a father for the first time when you are old. I
carry a picture of my daughter right next to my AARP card. I know
that Abraham loved that boy, his first born, and they shared many
wonderful father and son moments – none are recorded. Ishmael
and Hagar fell through one of the cracks in history.
History is fickle like that; historians are all
subjective types prioritizing persons and events according to there
own prejudices. That’s why when people get interested in genealogy;
it is their own family name they get interested in. That’s
why we need a black history month. I remember when black history
classes started to show up at universities; I couldn’t figure
out why I needed that – I already knew about Booker T. Washington
and Frederick Douglas. But a history that can abandon the story
of the first born son of the great patriarch of three world religions
– what else can go down the cracks?
Did you know that more has been written about
Abraham Lincoln than any other person in history? Did you know that
the number of books written about the American Civil War equals
one per day from the end of the war until now? Then why is it, with
all those volumes of information, that we know nothing about Elizabeth
Keckly? Yes, she was just a seamstress but so was Betsey Ross and
her’s is a household name. Elizabeth Keckly didn’t sew
a flag; she made dresses – for the wife of Frederick Douglas,
the wife of Robert E. Lee, the wife of Jefferson Davis, the President
of the Confederacy and for Mary Todd Lincoln, the wife of the President
of the United States. It seems that a person who began life as a
slave and later moved into the White house would be a suitable subject
for historical notice.
Elizabeth Keckly was born in Virginia in 1818,
the property of Col. Armistead Burwell, who was also her father.
That being the case she was allowed to be a house slave rather than
a field slave. That meant that she got a rudimentary education and
she learned to sew from her mother who was also a house slave. Keckly
was loaned out from time to time to various Burwell relatives. Perhaps
Mrs. Burwell didn’t like her around as a reminder of her husband’s
indescression – so he said, “Yes Dear.” Several
of the relatives to whom she was loaned pressed her into service
as a sex object. Her first born she named George.
Finally, on one of her assignments in St. Louis
she came into contact with some free Blacks who advised her not
to try to escape – much too risky – but rather to buy
her own freedom. She could use her skills as a dress maker to earn
money. But a slave wasn’t allowed to earn money. So she bided
her time, letting her reputation grow and cultivating relationships
with the wealthy in St. Louis society. Finally she worked out an
ingenious plan to get loans from several of her clients against
future work. In November of 1855 she walked into the court house
in St. Louis and purchased her freedom, and that of her son George,
for $1200.
The word of her extraordinary dress making ability
soon spread and her first major clients were Mrs. Robert E. Lee
and Mrs. Jefferson Davis. Mrs. Davis invited Keckly to come to Richmond
and live with them. Keckly declined opting instead to cast her lot
with the people of the North. She moved to Washington DC and made
the acquaintance of the wife of the new President, new in Washington
society and eager to impress. By 1861 she had made 16 dresses for
Mrs. Lincoln and had become her confidant. When the Lincoln’s
11 year old son Willie died, Mary Lincoln would be comforted by
no one except Elizabeth Keckly whom she called her best friend in
the world. The two were bound together in grief; Keckly’s
own son George had been killed in battle fighting in the Union Army
into which he was able to enlist as a white soldier because of his
light skin. (Blacks were allowed to enlist but not to actually fight)
When the President was assonated, Mrs. Lincoln called for her friend
Elizabeth to console her.
The relationship ended in 1868 when Elizabeth
Keckly published her memoir; Behind the Scenes or Thirty Years a
Slave and Four Years in the White House. Mrs. Lincoln saw the book
as a betrayal and so did Washington society, not that the content
was scandalous but the idea that a former slave, a black woman,
had the audacity to write about the President of the United States.
You can’t have black servants writing about white aristocracy
– just think where that could go.
Keckly road out the controversy and went back
to her dress making business. She hired black women and trained
them as skilled seamstresses. In the 1890s she served as the head
of Wilberforce University’s domestic arts department and designed
a dress exhibit for the Chicago world’s Fair. She died in
1907 in a home for poor black women which she had helped to establish.
There are several truths to be gleaned from this
story. One is that great spirits are forged in the furnace of adversity.
Take heart in your time of suffering; maybe it means that God sees
in you a great spirit that needs to be brought forth, gold that
needs refining. The second thing we know is that suffering and hardship
in this life in some way generates capitol that is credited to our
account in the next life. And three - that most great spirits fall
through the cracks in history; but nothing falls through cracks
in the memory of God. Isaiah affirmed it in the affirmation that
began our worship, “Why do you say my way is hid from the
Lord and my right is disregarded by my God?” That is so silly.
God doesn’t miss anything, loose anything, forget anything.”
Who cares if you didn’t make the history book as long as your
name is written in the Book of Life? God remembers his children,
that slave woman and her son George, and even that other slave woman
and her son Ishmael, cast out from the family, left to die in the
desert. The story picks up again in chapter 21 of Genesis. They
are starving now and dying of thirst. Hagar leaves her son under
a bush and goes some distance – about a bow shot according
to the story – and she waits for death to come for them both.
She doesn’t want to watch her son die, that’s why she
moved off. But, she can still hear him cry. And, what about that
promise, that Ishmael would receive the same promise as his brother
Isaac? God also heard the child’s cry; God doesn’t miss
anything. The angel of the Lord comes, Shows them where to find
water. They do not die, they live, and Ishmael, the first born of
the great patriarch, Abraham, becomes the father of a great nation,
as numerous as the stars in the sky of the grains of sand on the
beach.
“Have you not known? Have
you not heard? The Lord is the everlasting God, the Creator of the
ends of the earth. He does not grow weary, his understanding is
unsearchable. He gives power to the faint, and to her who has no
strength he increases might.
Have you not known? Have you not heard? Lift up
your eyes and see: who created these? He who brings out their host
by number, calling them all by name; by the greatness of his might,
and because he is strong in power, not one is missing.” We
are citizens of a kingdom that doesn’t have any cracks.
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