| “The Hike in the Wilderness”
Matthew 4: 1-11
Feb. 10, 2008
“Be Prepared,” is the
Scout Motto. Jesus was apparently not a Scout. He went for a hike
in the wilderness with no provisions at all. And it was no little
hike, not even an overnighter; it was a forty-nighter. I was inducted
into the Order of the Arrow back in the sixties in Indiana. They
sent me out on an overnighter equipped with an egg and one match.
Didn’t get much sleep on the cold damp ground and was pretty
hungry by the next morning. Jesus went out for forty days without
so much as an egg or a match. The Bible, being the master of the
understatement, says, “He fasted for forty days and afterward
he was hungry.” Well yea, I guess so! And when you are sleep
deprived and starving there are all sorts of strange things that
go on in your head. It alters body chemistry. The old holy men and
monks used to use that technique to induce visions and spiritual
insights. Didn’t need to take drugs, or smoke peyote, just
starve for a few days and go without sleep for a few nights and
let the body do its thing.
But, the point and significance
of this story is the nature and substance of the inner dialogue
that was induced by the forty day walk in the wilderness; it was
a debate about power and what to do with it. In a way it’s
an integral part of the coming-of-age scenario we all experience.
One of the discoveries of childhood and adolescence is the power
you have. Our daughter remarks frequently about how much stronger
she is now than when she was four; she can jump higher and lift
heavier things. She measures herself against the mark on the wall
we made when we moved here to gage her growth; and she flexes her
arm muscle for us to admire. She is just beginning to discover her
power; not just physical power but mental power, the ability to
motivate, manipulate, dominate. She’s only five; imagine when
she’s twenty.
At some point it can become a little
frightening, that power we wield. We can choose to use it for great
good or do incredible harm. Power does not discriminate between
outcomes – blessing or ruthless damage, it doesn’t care.
It is the responsibility of the individual to direct and control
that power. That’s what the Scout Oath is about. It acknowledges
great power and decides to use it in a way that builds up rather
than destroys.
Nelson Mandela said, “Our
worst fear is not that we are inadequate, our deepest fear is that
we are powerful beyond measure.” I remember feeling relatively
powerless for most of my childhood. Then the day came when I realized
that I had power, not the physical strength that some of the other
boys had but brain power. If you use your head you don’t have
to be strong, you can get the other guys to do the work for you.
I had the power both to decide and to persuade. Right after the
euphoria came the wave of fear; that power I possessed was enough
to mess up the rest of my life if not carefully managed –
and could as easily damage someone else, even someone I loved.
That’s where Jesus was in
his coming of age drama – a poor kid from a crumby town. But,
he had the power to inspire and persuade, a healing touch. It was
something like being a presidential candidate. Millions of people
go to poles and vote for you. People you don’t even know send
you millions of dollars for your campaign. You hold a campaign rally
and twenty thousand people turn out on a cold damp afternoon just
to catch a glimpse. People are saying that you, more than any other
person, are qualified and equipped to be the president of the most
powerful nation in the world. That’s heady stuff, and, if
you’re are wise, frightening stuff.
Jesus had just come from something
of a rally. The celebrity draw was none other than John the Baptist,
the biggest thing to hit Israel since Elijah himself. He was Oprah
and Chuck Norris and Ted Kennedy rolled into one. And this mega-superstar
announces that one is coming who is so great that he, John, is not
worth to so much as reach down and tie his shoe laces. Then he points
to Jesus and says, “There he is, the Lamb of God.” That’s
a significant endorsement – heady stuff to say the least.
Then when he is baptized, God himself confirms the witness of John
the Baptist. No wonder Jesus needed a little alone time to process
things. No wonder he didn’t think to pack some food and water.
He was, perhaps for the first time, fully aware of his power and
now he had to make some decisions about how to use that awesome
power he held.
One would think that the Bible
knowledge would help. Jesus was obviously well versed in scripture,
thanks, no doubt, to the training of his mother, Mary, and regular
attendance at the synagogue. But, as the inner dialogue develops,
it turns out that arguments from the Bible also can be rebutted
from the Bible. That’s why a casual knowledge of scripture
can be dangerous and I tell you not to trust preachers who like
to read a verse from here and one from there. You can build an argument
for or against about anything by that method. So, the dark side
of the dialogue (the devil) can throw the proof texts around as
fluently as the other side.
By the time the forty day hike
is over, Jesus has decided how and how not to use his awesome power.
The decision will be obvious in the playing out of the rest of his
ministry. Maybe this story is here so that we who are following
on the journey can order our lives accordingly, especially you who
are still in the process of discovering the extent of your amazing
power.
The first temptation was to use
his power to satisfy his own legitimate needs, in this case food.
His response to the temptation revealed his understanding that self-denial
and hardship can have spiritual benefit and help focus one on the
nourishment of spiritual connectedness with the Source of our Being.
People who squander their power with satisfying their physical needs
and desires have shot their resources on that which is temporary
and have nothing left to invest in that which is eternal. One of
the most important reasons for not messing with drugs and alcohol
as an adolescent is because those things are used to sidestep difficult
and painful experiences of youth. The character is malformed, the
maturing process is stilted and the spirit is shriveled. Personal
power is not to be used primarily to avoid personal hardship. We
do not live by bread alone.
The second temptation was to use
his power to establish his super-star status. Jump of the top of
the Empire State Building and have the angels catch you, that will
have the poporotsy following you for the rest of your life and get
you about a billion hits on You Tube.
Finally to use ones power to get
more power. They say that power corrupts; it is an opiate –
there is never enough to satisfy the craving.
The temptation was for Jesus to use his considerable power to benefit
himself. But Jesus resisted, knowing that power was entrusted to
him but it resided in God. Power is to be use to bless, indeed,
empower others. Power is to be used for the purposes for which it
was entrusted to us, for the purposes made known by God who gave
it. This season of Lent is set aside as a time of contemplation
and self-examination. A relevant question to be considered is whether
we use our power, physical, mental, monetary, to advance ourselves
or to lift up those who are powerless. You who are part of the “in”
crowd have great power. The question is, will you use that power
to enhance your own life experience, or will you reach out –
outside the circle and lift up someone who is powerless –
lift them up and bring them in.
So, Jesus ended the hike and began
the journey of fulfilling the will of God, to give himself for others,
to invest his power on behalf of the powerless. And because he was
faithful on his hike, the angels came and ministered to him. And
when he had spent all his power performing the difficult task to
which God had called him, once again the angels came. May we all
have the grace to so invest our power for the purposes of God and
find that when we are spent and exhausted, the angels minister to
us as well.
|